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Lucia

by Po Tidholm

Sweden is an egalitarian place these days, so any child can be chosen as Lucia for the annual procession at the local daycare centre, not just pretty ones with long blonde hair. The boys usually prefer to be brownies (tomtar) or "star boys" (stjärngossar) in the procession, while quite a few girls agree to be Lucia's handmaidens (tärnor).


Tradition has it that Lucia is to wear ‘light in her hair’. Photo: Nicho Södling/Swedish Institute
Tradition has it that Lucia is to wear "light in her hair." Photo: www.imagebank.sweden.se Nicho Södling/Swedish Institute

White gowns, stars and candles
The real candles once used are now battery-powered, but there is still a special atmosphere when the lights are dimmed and the sound of the children singing grows as they enter from an adjacent room.

Tradition has it that Lucia is to wear "light in her hair," which in practice means a crown of electric candles in a wreath on her head. Each of her handmaidens carries a candle, too. Parents gather in the dark with their new digital cameras at the ready.

The star boys, who like the handmaidens are dressed in white gowns, carry stars on sticks and have tall paper cones on their heads. The brownies bring up the rear, carrying small lanterns.

Competing to be Lucia
Competition for the role of Lucia can be tough. Each year, a national Lucia is proclaimed in one or other of the TV channels, while every town and village worth the name chooses its own Lucia. Candidates are presented in the local newspaper a couple of weeks in advance.

Staunchly opposed to privilege, Sweden has always sought to avoid ranking people, which is why beauty contests and "homecoming queen" events are rare. The Lucia celebration, however, has been an exception. Every year, local newspaper subscribers are invited to vote for one or other of the candidates.

You can no longer count on the blonde winning, although many a Miss Sweden has started out as the local Lucia. On Lucia Day, the winner is announced and is then driven around town, preferably in a horse-drawn vehicle of some kind, to spread light and song in food stores, factories, old-age homes and medical centres.

Saffron buns are consumed by the dozen on Lucia Day. Photo: Mats Widén/Johnér
Saffron buns are consumed by the dozen on Lucia Day. Photo: Mats Widén/Johnér

Lucia — the bearer of light
Alongside Midsummer, the Lucia celebrations represent one of the foremost cultural traditions in Sweden, with their clear reference to life in the peasant communities of old: darkness and light, cold and warmth.

Lucia is an ancient mythical figure with an abiding role as a bearer of light in the dark Swedish winters.

The many Lucia songs all have the same theme:

The night treads heavily
around yards and dwellings
In places unreached by sun,
the shadows brood
Into our dark house she comes,
bearing lighted candles,
Saint Lucia, Saint Lucia.


All Swedes know the standard Lucia song by heart, and everyone can sing it, in or out of tune. On the morning of Lucia Day, the radio plays some rather more expert renderings, by school choirs or the like.

The Lucia celebrations also include ginger snaps and sweet, saffron-flavoured buns (lussekatter) shaped like curled-up cats and with raisin eyes. You eat them with glögg or coffee.

The Feast of St Lucia, celebrated on December 13, starts the Christmas season. St Lucia is a symbol of light, marking the return of lighter days. Photo: Susanne Walström/Bildhuset
The Feast of St Lucia, celebrated on December 13, starts the Christmas season. St Lucia is a symbol of light, marking the return of lighter days. Photo: Susanne Walström/Bildhuset

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Po Tidholm is a freelance journalist and a critic with the Stockholm daily, Dagens Nyheter. Po Tidholm wrote the main sections about how we celebrate in Sweden today.

Agneta Lilja is a lecturer in ethnology at Södertörn University College, Stockholm. Agneta Lilja wrote the sections about the history of Swedish traditions and festivities.

The authors alone are responsible for the opinions expressed on this web page.

Translation: Stephen Croall/Lingon

© Photos:
Photo 1: www.imagebank.sweden.se Nicho Södling/Swedish Institute
Photo 2: Mats Widén/Johnér
Photo 2: Susanne Walström/Bildhuset

Copyright: 2004 Agneta Lilja, Po Tidholm and the Swedish Institute. This text is published by the Swedish Institute on www.sweden.se.

Comment!

There are 25 comments on this article:
em
Country:  US of A, Feb 21, 2010
answered a lot of questions...very helpful
Sweden is so interesting!
Tina
Country:  Europe, Dec 19, 2009
Lucia was a Roman goddess named Juno Lucina or Lucetia (Mother of the Light) whose temple was desecrated by Christian looters who were after the precious stones her statue's eyes were made of. It was much later that she was "Christianized" and changed into Saint Lucy - who is a fictive person.
Tina
Country:  Europe, Dec 19, 2009
Del 2: The word tomte comes from the word for lot or land, and the main tomte is the spirit you buy the land from by making offerings in silver (usually coins) when you start building on it, or move in (if there is a house already). In some regions the (main) tomte is the spirit of the person who cleared the land and built the very first farm on the lot.
Tina
Country:  Europe, Dec 19, 2009
Del 1: The "tomtar" (here called brownies) are helpful spirits from Scandinavian folk religion. Every farmstead/home has one or more tomtar that are (in some households) given offerings at yule (usually rice porridge/pudding), and sometimes also at other occasions.
ERIKA
Country:  U.S., Dec 17, 2009
This is so interesting!!!!! Wish I could be there!!!!!!
bibi
Country:  usa, Dec 16, 2009
it helped
allie wilson
Country:  usa, Dec 15, 2009
that was good
Alex Sutherland
Country:  USA, Dec 15, 2009
oh my god i am doing a christmas around the project in school and i cant find anything about the elf called the brownie!!!
magdalena
Country:  Sweden, Dec 13, 2009
is it true that Saint Lucy was killed for her belief in Christianity?
ann
Country:  philippines, Dec 11, 2009
i think this i really interesting moment,how i wish ill be there too..
Karthick
Country:  India, Dec 10, 2009
I now know a part of Swedish culture. Thanks for the article! Awaiting the celebration day.
tanjil
Country:  bangladesh, Dec 10, 2009
thats a nice thing
Tess Panzer
Country:  USA, Dec 9, 2009
A wonderful tradition that we celebrated all through my childhood at school. One which will be missed by many if it no longer continues.
Alex
Country:  USA, Dec 8, 2009
WOW I never knew about this before I just learned about it today in class.
rabid
Country:  pakistan, Dec 6, 2009
this is my first time so let see what happend
lucia
Country:  sweden, Dec 4, 2009
im in the pic above!!
sessle
Country:  sweden, Dec 4, 2009
kool
ann
Country:  cansad, Dec 4, 2009
it didnt help at all
sam
Country:  USA, Dec 3, 2009
this helped my project research!!!
Farfar Hervey
Country:  Scotland, Nov 30, 2009
Magic folk: Brownie (as in the original article) was perfectly correct, but the usage has more or less died out now except as the name for the junior branch of Girl Guides (Girl Scouts) in Britain and in the childrens books by Enid Blyton - which are not politically correct enough for Sweden. In English usage 'gnome' would be wrong - it means a wizened, shrunken old being. Try 'Elf' - plural elves. Perhaps 'Pixie'..
Combat
Country:  Sweden, Nov 26, 2009
Really interesting...I am so eager to see the celebration for the first time!
Stefan
Country:  Sweden, Nov 14, 2009
Correction to the text: "brownies" is not "tomtar" in Swedish - brownies would refer to gingerbread men, and tomtar - the most popular outfit next to stjärngossar for the boys during Lucia - are gnomes or Santa's helpers.
miss b
Country:  south afrik, Oct 20, 2009
i hope to have my first lucia day fest in sweden this year..
what is it all about?

any heritage places you can recomend i see in copenhagen?
me again
Country:  USA, May 27, 2009
i got an A+!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
Nicole
Country:  USA, Apr 22, 2009
This helped alot perfect for my report!

 
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